The more I see films about teens, the more I
think they can be divided into films with age-appropriate leads, usually
independent films about artistic types, and films in which actors in their 20s
play the teens, which are usually more mainstream. But this must be one of very
few in which the actor playing the lead is actually younger, by years, than her
character. That would be the remarkable Elle Fanning, who just a few years ago
memorably played a little girl in Phoebe in Wonderland, and who had a
breakout role in 2011’s Super 8. Here she is ginger-haired Ginger, born
when the Hiroshima bomb was dropped (as the opening shot lets us know), and
now, with the Cuban Missile Crisis looming, worried that others will destroy
western civilization, including her home in England. She’s an aspiring poet
whose wheelhouse includes deep thinkers Simone de Bouvoir and Bertrand Russell.
She plays 45s by the likes of Dave Brubeck on her little record player, with
the tics and pops rendered authentically on the soundtrack.
Ginger and Rosa are the sort of friends who
are so close they can only grow apart. (Rosa is more interested in boys than
politics.) Writer-director Sally Potter establishes this with low-lit shots of
carefree times that seem inspired by the French New Wave. If this were 1967,
these young women might be getting high and listening to psychedelic music, but
Potter has chosen to set her story five years earlier, centering the story
around a small group of intellectual types (viewers may recognize Annette
Bening and Timothy Spall in small roles), of which her estranged parents
(Alessandro Nivola, Christina Hendricks) are a part, rather than a larger
countercultural movement. Not that the film is especially heady; if anything,
it’s about how intellectual pursuits don’t negate earthly desire, or
disappointment. And it’s about
Ginger’s relationship with a mother she does not respect and a father she
idealizes. Potter is known for arty films such as Orlando and The
Tango Lesson, but this one is a straightforward narrative that should
satisfy those who like sensitive coming-of-age stories. It also announce Fanning as a real talent. She
shows the ability to cry on cue and do an English accent, but it’s in a scene
where she reacts to learning that her
father is an imperfect idol that you can really see her skill — there is heartbreak written all
over her face.
IMDb link
viewed 3/14/13 7:30 pm at Ritz 5 [PFS screening] and reviewed 3/15–25/13
Showing posts with label antiwar. Show all posts
Showing posts with label antiwar. Show all posts
Friday, March 29, 2013
Friday, September 29, 2006
The U.S. vs. John Lennon (***1/4)
? This documentary is
broader than the title would suggest. Although the second half does explore the
Nixon administration’s efforts to discredit and deport the former Beatle, who
had moved to New York, nearly an hour is devoted to what preceded that. There’s
a good deal of footage of both Lennon the political activist and other
activities happening at the same time, mostly centered around anti-Vietnam War
protests. Contemporary interviews of various leftish types such as Angela
Davis, Gore Vidal, and George McGovern supplement the old clips.
+ The period footage of Lennon himself is most fascinating.
This includes, for example, footage of Lennon and his second wife, Yoko Ono,
co-hosting The Mike Douglas Show and featuring Black Panther Bobby Seale
as a guest. There’s also Lennon/Ono’s famous “bed-ins” designed to raise
awareness while placating a press fascinated by the newlyweds. While the
singer’s aims were serious, he appeared not to take himself too seriously,
unlike many of his contemporaries. The sight of thousands of demonstrators in
Washington, DC, chant his simple hit song “Give Peace a Chance,” also reveals
Lennon as a savvy marketer of nonviolence. (This footage is an upbeat change from
the vulgar chant directed at the Johnson White House, seen earlier.) Ono is
also one of the people interviewed by the filmmakers, and she’s helpful in
explaining Lennon’s state of mind, which could be described as paranoid, except
that the government really was out to get him.
- The movie’s a lot
better at putting the investigations into the context of Lennon’s life than the
activities of the Nixon administration, though there are some efforts in that
direction. Watergate mastermind G. Gordon Liddy would appear to be the only
pro-“establishment” figure interviewed. (Nixon White House counsel John Dean
and a couple of 1970s FBI agents appear too, but expressing regret.)
Additionally, I would have liked the film to further explore the effect of the
investigations on Lennon’s psyche. One can presume that his move away from
political music (along with his retreat from political activism) as well as his
two-year “lost weekend” that began in 1973 might have stemmed from the stress
created by the government’s lengthy efforts to deport him. But it would have
been useful for the film to discuss this.
= ***1/4 A worthwhile
film that will appeal to Lennon fans and students of cultural history, less to
those interested in political skullduggery.
Labels:
1970s,
activist,
antiwar,
celebrity,
documentary,
John Lennon,
Richard Nixon,
Vietnam War,
Yoko Ono
Friday, June 9, 2006
Sir! No Sir! (**3/4)
The history of U.S. military opposition to
the war in Vietnam, as told by the participants, raises as many questions as it
answers.
David Zeiger’s debut feature tells the story of perhaps the
most powerful drive to oppose the American war in Vietnam, the one within the
American military. It began with isolated individuals but burgeoned in
coffeehouses near military bases, in underground newspapers, and in Army
barracks. (This was the war that gave rise to the term fragging, which
referred to the killing of an officer by his own soldiers.) The movie is the
history of a movement, not the story of the war itself. (For people who don’t
know much about Vietnam, this isn’t the place to begin.) Nor is it particularly
meant to persuade. Zeiger, a former protest organizer, more or less takes for
granted his subjects’ view that the war was immoral and lets the ex-soldiers
tell the story of what they did about it. There are no historians, no
journalists (other than in period footage), and just about no non-soldiers in
the interview segments at all, save the ubiquitous Jane Fonda. Fonda has been a
lightning rod for critics of antiwar protesters for decades. Love her or hate
her, though, the footage of her and others being cheered on at overseas rallies
by thousands of in-uniform soldiers at the height of the war makes it clear
that she spoke for a great many of the military rank and file. I would have
liked to see more of an attempt to quantify the film’s implication that
opposition to the war was the rule, not the exception, among the lowest ranks,
but the period footage alone clarifies that this was a mass movement. (One
statistic that the movie does throw out is that there were over half a million
“incidents of desertion.”)
The sole reliance on the participants to tell the story is
both the strength and weakness of the movie. It gives the film focus, but also
raises many questions about which a historian’s perspective might shed light,
such as the idea that the widespread reluctance of ground troops to carry out
their missions was what caused President Nixon to switch to an air-based
strategy. Near the end, the film explores a bit (not enough) of the revisionist
history that has followed the war, notably the myth of the spit-upon Vietnam
veteran. I’m not sure it completely justifies its subtitle, “The Suppressed
Story of the GI Movement to End the War in Vietnam.” After all, the issue
surfaced not long before this movie was produced in the presidential campaign of John Kerry (who’s not
seen in the movie). Yet Kerry’s opportunistic strategy of portraying himself as
a war hero, not a hero of the antiwar movement, suggests that those who
supported the Vietnam War have been successful in framing the issue as one of
protesters versus troops. In fact, Sir! No Sir! shows that the fierce
debate about the war pervaded the military itself. As one veteran states, these
soldiers weren’t proud of their service, and didn’t think themselves heroes,
because what their government was asking them to do wasn’t heroic.
posted and slightly revised 8/15/13
Labels:
1960s,
1970s,
antiwar,
documentary,
US military,
Vietnam War
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